“The Law tells us what we are to do. The Gospel reveals to us only what God is doing. The Law is speaking concerning our works; the Gospel, concerning the great works of God.
But does not the Gospel demand faith? Yes; that, however, is just the same kind of command as when you say to a hungry person, ‘Come, sit down at my table and eat.’ the hungry person will not reply: ‘I will not take orders from you.’ No, he will understand and accept your words as a kind invitation. That is what the Gospel is — a kind invitation to partake of heavenly blessings.
At the return of the prodigal the father does not with a single word refer to his horrible, abominable conduct. He says nothing, nothing whatever, about it, but falls upon the prodigal’s neck, kisses him, and prepares a splendid feast for him. That is a glorious parable exhibiting to us the effect of the Gospel. It removes all unrest and fills us with a blessed, heavenly peace.
When God has given them [sinners] the grace to be alarmed on account of their sins, they are in a fit condition to approach the throne of grace, where they receive forgiveness — the true remedy for their ills. They must indeed have contrition; however, not to the end of acquiring some merit by it, but in order that they may gladly accept what Jesus offers them.
The Gospel does not require anything good that man must furnish not a good heart, not a good disposition, no improvement of his condition, no godliness, no love either of God or men. It issues no orders, but it changes man. It plants love into his heart and makes him capable of all good works. It demands nothing, but it gives it all. Should not this fact make us leap for joy?” [1]
[1] Walther, C. F. W., The Proper Distinction between Law and Gospel, Concordia Publishing House, 1929
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