Jesus gave John a preview of events to come. In Revelation 1:11, He told John, “What you see, write on a scroll and send it.” In Revelation, Jesus commands John twelve times to “write.” By the grace of Jesus Christ John functioned as a seer, writer and publisher for God. [1]
“It is the opinion of very learned writers upon this book, that our Lord, by these seven churches, signifies all the churches of Christ to the end of the world; and by what he says to them, designs to show what shall be the state of churches in all ages, and what their duty is.” [2]
Revelation 1:12-13: “Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, and in the midst of the seven lampstands one like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.”
In Revelation 1:20, Jesus explains that the seven golden lampstands are the seven churches. He has messages for each of these churches in Revelation chapters 2-3. The churches are compared to candlesticks because they hold out the light of the Gospel to the world. The churches themselves are not the source of the light. Christ is our light.
In Matthew 5:14-16, Jesus compared His followers to lamps. “You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.”
The Son of Man refers to Jesus Christ as God enfleshed in human form. In truth, it is we humans who are made in His image.
Christ is clothed with a priestly garment down to His feet. “Long garments were an emblem of great status and authority.” [3]
“The golden band around the chest probably hints at the garments of the high priest (Exodus 29:5). Exodus 39:1-5 says that there were golden threads in the band that went around the chest of the high priest of Israel. Jesus’ band has more than a few golden threads. It is all gold! How much greater is the eternal, heavenly priesthood of Jesus!” [4]
Revelation 1:14: “His head and hair were white like wool, as white as snow, and His eyes like a flame of fire.”
When John saw Jesus in heaven, instead of hair matted with blood, His hair was white like wool. Instead of a tortured face, His face shined like the sun. Instead of bleeding feet, His feet glowed like molten brass. Instead of eyes glossed over with pain, His eyes were like flames of fire.
His white hair connects Jesus to being the Ancient of Days referred to in Daniel 7:9, “I watched till thrones were put in place, and the Ancient of Days was seated. His garment was white as snow, and the hair of His head was like pure wool.”
The fiery eyes of Jesus see deep into the human heart. Nothing is hidden from Jesus.
Revelation 1:15: “His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters.”
His feet like burnished brass connect Him to the One who appeared to Daniel in Daniel 10:6: “His face like the appearance of lightning, His eyes like torches of fire, His arms and feet like burnished bronze in color, and the sound of His words like the voice of a multitude.”
“Fine brass is also a durable metal, the most durable known in the ancient world. Therefore feet… like fine brass are “An emblem of His stability and permanence, brass being considered the most durable of all metallic substances or compounds.” [5]
His voice sounds like many waters. There is a parallel between Revelation 1:16 and Ezekiel 43:2. In Ezekiel 43:2 and following, Ezekiel sees the glory of God. God’s glory sounds like many waters. The same language is used of Jesus in Revelation 1:16. His voice sounds like many waters. These passages depict the same reality. Jesus is the glory of God. He gives and IS God’s Word to God’s people. [6]
Revelation 1:16: “He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.”
In Revelation 1:20, He explains that the stars are the seven angels of the churches. The Greek word for angel is ἄγγελος – angelos. The Hebrew word for angel is מַלְאַךְ – mal’ak. Angelos and mal’ak both mean “messenger.” A “messenger” can be a heavenly being or an human being depending on the context of the passage.
Many scholars interpret “angel” in Revelation 1:20, as the pastors of the churches. Jesus holds them in His right hand, that is with favor and strength, so that they can serve His people well. The Good Shepherd is holding them and helping them to speak His Word. To God be the glory!
The sharp two-edged sword that proceeds from His mouth is the Word of God. In Hebrews 4:12, God’s Word is compared to a two-edged sword that is a discerner of the thoughts and intents of the heart. Jesus helps us to distinguish the difference between a lie and a truth. In Ephesians 6:17, the Word of God is the sword of the Spirit.
The face of Jesus shines as the sun. In Matthew 17:2, when Jesus was transfigured before Peter, James and John, His face shined like the sun. In Matthew 17:5, God the Father spoke from a cloud and said, “This is My beloved Son, in whom I am well pleased. Hear Him!” In John 8:12, Jesus said of Himself, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” Jesus enlightens our souls so we can see God.
Now that we have received these words and visions of Jesus, we too should live circumspectly of them and share them with others.
[1] Enduring Word Commentary
[2] Poole, Matthew A Commentary on the Holy Bible, Volume III: Matthew-Revelation (London: Banner of Truth Trust, 1969, first published in 1685)
[3-4] Enduring Word Commentary
[5] Clarke, Adam The New Testament with A Commentary and Critical Notes, Volume III (New York: Eaton & Mains, 1831)
[6] Chad Bird, 1517 Project at https://youtu.be/XKxgyW8-A6M?si=t69sabf3-ml-dU2E
[1] Enduring Word Commentary
[2] Poole, Matthew A Commentary on the Holy Bible, Volume III: Matthew-Revelation (London: Banner of Truth Trust, 1969, first published in 1685)
[3-4] Enduring Word Commentary
[5] Clarke, Adam The New Testament with A Commentary and Critical Notes, Volume III (New York: Eaton & Mains, 1831)
[6] Chad Bird, 1517 Project at https://youtu.be/XKxgyW8-A6M?si=t69sabf3-ml-dU2E