In Ezekiel 2:10, during the era of Jerusalem’s first Babylonian captivity, the Lord gave Ezekiel a vision of a hand with a scroll in it. It had writings of lamentations, mourning, and woe on it. Here, in Revelation, we have another sort of “Babylonian captivity” with the ruling empire on earth coercing people to espouse its beliefs, agenda and cultural norms. The lamentations, mourning, and woe during the last days of earth before the Lord returns are due to people abandoning and opposing God to follow evil desires.
Revelation 10:3: “And cried with a loud voice, as when a lion roars. When he cried out, seven thunders uttered their voices.”
In Jeremiah 25:29-30, the Lord said to the inhabitants of Jerusalem, “For behold, I begin to bring calamity on the city which is called by My Name... Therefore prophesy against them all these words, and say to them: ‘The Lord will roar from on high, and utter His voice from His holy habitation. He will roar mightily against His fold. He will give a shout, as those who tread the grapes, against all the inhabitants of the earth.” This passage indicates that when God roars, it is because He is ready to bring righteous consequences to evildoers.
Revelation 10:4: “Now when the seven thunders uttered their voices, I was about to write; but I heard a voice from heaven saying to me, ‘Seal up the things which the seven thunders uttered, and do not write them.’”
In Psalm 29:3, it is written, “The voice of the Lord is over the waters. The God of glory thunders. The Lord is over many waters.”
In John 12:23-33, when the hour had come for Jesus to be glorified by dying for our sins, He said, “Now My soul is troubled, and what shall I say? ‘Father, save Me from this hour?’ But for this purpose I came to this hour. Father, glorify Your Name.” When Jesus prayed this prayer, a voice came from heaven, saying, “I have both glorified it and will glorify it again.” The people who stood by, “said that it had thundered. Others said, ‘An angel has spoken to Him.’” Jesus said, “’This voice did not come because of Me, but for your sake. Now is the judgment of this world; now the ruler of this world will be cast out. And I, if I am lifted up from the earth, will draw all peoples to Myself.’ This He said, signifying by what death He would die.”
The death of Jesus on the cross for our sins signaled the beginning of the end for Satan. Such passion from Jesus for the souls of people demonstrated how serious God is about saving our souls from the devil.
The “seven thunders” relates to the “the “seven spirits of God” mentioned in Revelation 1:4, 3:1, 4:5 and 5:6. The seven spirits of God are described in Isaiah 11:2. In Zechariah 4:2–6, the prophet sees a golden lampstand with seven lamps, which the angel explains represents the Spirit of God, saying, “Not by might nor by power, but by My Spirit says the Lord.” In Zechariah 3:9 and 4:10, Zechariah mentions the “seven eyes of the Lord” that range across the whole earth, symbolizing God’s complete and all-knowing watchfulness.[1]
The end times judgments written on the little scroll of the mighty messenger in Revelation 10 are “roars” and “thunderings” of God against Satan and his followers. Their time is short.
John wanted to write down the words of the “roars” and “thunderings” but was told, “Seal up the things which the seven thunders uttered, and do not write them.” The Holy Spirit will reveal these words to God’s people when the time is right to do so.
This is why at times we, who know the Lord and are very familiar with His prophecies, cannot clearly and fully explain various passages of Scripture. The Lord has not made their meaning fully known yet. He will do so at the appropriate hour.
Later, in Revelation 22:10, the Lord said to John, “Do not seal up the words of the prophecy of this scroll, because the time is near.” Thus I, and others like me with a prophetic leaning from the Lord, are moved by God’s Holy Spirit to study the prophecies of Revelation, understand them and articulate them to people everywhere.
Revelation 10:5-7: “The angel whom I saw standing on the sea and on the land raised up his hand to heaven. And swore by Him who lives forever and ever, who created heaven and the things that are in it, the earth and the things that are in it, and the sea and the things that are in it, that there should be delay no longer, but in the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.”
The lifting of the mighty messenger’s hand is like what Abram did before the king of Sodom in Genesis 14:22-24, when Abram said to him, “I have raised my hand to the Lord, God Most High, the Possessor of heaven and earth, that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich.’”
Lifting the hand is a gesture one makes while speaking a solemn oath.
This lifting of the mighty messenger’s hand relates to Deuteronomy 32:39-41 where the Lord declares, “‘Now see that I, even I, am He, and there is no God besides Me. I kill and I make alive. I wound and I heal. Nor is there any who can deliver from My hand. For I raise My hand to heaven, and say, ‘As I live forever, if I whet My glittering sword, and My hand takes hold on judgment, I will render vengeance to My enemies, and repay those who hate Me.”
The mighty messenger’s “standing on the sea and the land” relates to Psalm 146:6, which declares, “The Maker of heaven and earth, the sea, and everything in them – the Lord, who remains faithful forever.” God is sovereign over creation. He carries out His will on earth.
The mighty messenger says to John, “In the days of the sounding of the seventh angel, when he is about to sound, the mystery of God would be finished, as He declared to His servants the prophets.”
In Revelation 11:15, the seventh angel sounds his trumpet, and loud voices in heaven declare, “the kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign forever and ever.”
The last judgment ends Satan’s activity on earth. He and his followers are cast into the lake that burns with fire and brimstone forever. Thereafter, Christ and His followers enjoy a new heaven, new earth and new Jerusalem.
Revelation 10:8-11: “Then the voice which I heard from heaven spoke to me again and said, ‘Go, take the little scroll which is open in the hand of the angel who stands on the sea and on the earth.’ So I went to the angel and said to him, ‘Give me the little scroll.’ And he said to me, ‘Take and eat it. And it will make your stomach bitter, but it will be as sweet as honey in your mouth.’ Then I took the little book out of the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach became bitter. And he said to me, ‘You must prophesy again about many peoples, nations, tongues, and kings.’”
The little scroll is sweet to John’s mouth, but bitter to his stomach. The angel tells John, “You must prophesy again about many peoples, nations, tongues, and kings.”
It is sweet to receive words from God, but bitter to speak them to haters of God.
In Jeremiah 25:4, Jeremiah said to the hard-hearted people of Jerusalem, “The Lord has sent to you all His servants the prophets, rising early and sending them, but you have not listened nor inclined your ear to hear.”
In Ezekiel 3:1-3, the Lord said to Ezekiel, “Son of man, eat what you find. Eat this scroll, and go, speak to the house of Israel.” So Ezekial opened his mouth, and the Lord caused him to eat that scroll. And the Lord said to Ezekiel, “Son of man, feed your belly, and fill your stomach with this scroll that I give you.” So he ate, and it was in his mouth like honey in sweetness.
Then, in Ezekiel 3:4-9, the Lord sent Ezekiel to speak to his own people... to “the house of Israel.” The Lord told Ezekiel they would not listen to him because they don’t listen to God. The Lord said of them, they “are impudent and hard-hearted.” But the Lord said of Ezekiel, “I have made your face strong against their faces, and your forehead strong against their foreheads. Like adamant stone, harder than flint, I have made your forehead. Do not be afraid of them, nor be dismayed at their looks, though they are a rebellious house.”
In Acts 7:53-60, Stephen told the religious leaders of his day, “You received the Law by the direction of angels and have not kept it.” Those religious leaders stoned Stephen to death.
The calling to “prophesy about many peoples, nations, tongues, and kings” is bitter sweet. It is sweet to receive words of knowledge and wisdom from the Lord. As I mentioned in my previous article on Revelation 10:1, God gives these revelations to those He dearly loves, and who dearly love Him in return. However, it is bitter to have so much love for God and for people, and yet be rejected by people.
In 1 Corinthians 13:2-7, Paul wrote, “And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. ...Love suffers long and is kind. Love does not envy. Love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things.”
Love is pretty much everything that the world is not because love is of God.
In Luke 19:41-44, Jesus wept over Jerusalem, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.”
The ministry of end times prophesy involves lamentations, mourning and sorrow.
In 2 Samuel 18:19-23, there’s the story of Ahimaaz. Ahimaaz said to the general of David’s army, “Let me run now and take the news to the king, how the Lord has avenged him of his enemies.” At first, General Joab denied his request. Yes, the king’s enemies were dead, but so was the king’s son. But Ahimaaz insisted twice more, so Joab let him run with the news.
In 2 Samuel 18:33, when David received the news of his son’s death, he “wept, and as he went, he said thus: “O my son Absalom—my son, my son Absalom—if only I had died in your place! O Absalom my son, my son!”
Jesus Christ did die in our place to save us from the death we deserve, but we must receive Him and believe in Him to appropriate His free gift of salvation to us. Have you done that?
End times prophecy is good news for those who know God and walk with Him, but bad news for those who hate God and hate His messengers. Deniers and rejectors of God will spend eternity with the devil in the lake of fire. The disaster that they will experience is far greater than any disaster ever experienced on earth. May God help us to pray for them and speak to them.
[1] Wearefaith.org