“Shoshannim,” the Hebrew word for “lilies,” either describes an instrument so shaped, or denotes a tune by that name to which the Psalm was to be sung. This is a song of love, or, of beloved ones. [1]
The heart of the Psalmist is overflowing with a good theme because he has experienced the love of God. God’s love has inspired him to speak and write beautiful words about the Lord. The beauty of the Lord exceeds that of all others.
The Psalmist wrote, “My tongue is as the pen of a ready writer.” God’s prophets are pens in His hand. “David not only spoke what he thought of Christ, but wrote about Him, that it might spread further and last longer.” [2]
In verse one of his song, “The Love of God,” Frederick Lehman wrote, “The love of God is greater far than tongue or pen can ever tell. It goes beyond the highest star and reaches to the lowest hell...” In verse three, he wrote, “Could we with ink the ocean fill and were the skies of parchment made, were every stalk on earth a quill and every man a scribe by trade, to write the love of God above would drain the ocean dry, nor could the scroll contain the whole, though stretched from sky to sky.”
“You are fairer than the sons of men. Grace is poured upon Your lips. Therefore, God has blessed You forever.” Psalm 45:2
David’s bubbling adoration of the Lord spilled over on a scroll as he wrote, “You are fairer than the children of men.” The Lord never left his side. He was his trustworthy friend.
When the Lord speaks, grace flows from His lips. This is a reference to Jesus Christ through whom the grace of God has come to us. He is blessed forever by saints and angels.
The Gospel of Jesus Christ is a message of divine grace. In Luke 24:46-49, Jesus summarized the contents of the Gospel to two disciples as they walked on a road together. He said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in His Name to all nations... and behold, I am sending the promise of My Father upon you...” This is the Gospel. God’s Son gave His life on the cross so that we unworthy sinners could be forgiven our sins, He was buried, three days later He resurrected from the dead, and after He ascended to heaven, He sent His Holy Spirit to fill and indwell all who believe in Him.
“Gird Your sword upon Your thigh, O Mighty One, with Your glory and Your majesty. And in Your majesty ride prosperously because of truth, humility, and righteousness. And Your right hand shall teach you awesome things. Your arrows are sharp in the heart of the King’s enemies. The peoples fall under You. Your throne, O God, is forever and ever.” Psalm 45:3-5
For sure the Lord is able to pierce the heart of our enemies and make them fall before us, but how much better if the Lord brings about their conversion. Before Jesus converted Paul on the road to Damascus, he was known as Saul Tarsus. He, by his own admission in 1 Timothy 1:13 was a blasphemer, a persecutor and a violent man. He imprisoned Christians. He consented to the martyrdom of Stephen in Acts 7. Jesus appeared to him and converted him.
The Lord’s sword is His Word. God slays sinners with His Law and raises them with the Gospel.
One way to look at the Bible is through the lens of the Law and Gospel. There is a difference between the Law and the Gospel. The Law tells us what we are to do. The Gospel reveals to us what God is doing. The Law speaks of our works. The Gospel speaks of God’s work. In the Law we hear demands. In the Gospel, we hear blessings. The Law demands. The Gospel gives.
John 1:17 says, “The Law was given by Moses, but grace and truth came by Jesus Christ.”
When we measure ourselves against the Law, we feel condemned. The Law’s conviction is like an arrow which pierces one’s hearts. The promises of the Law depend on us fulfilling the Law perfectly. The Law says, “I will quench your thirst if you do what I command.”
The Gospel promises us the grace of God and salvation as a gift. The Gospel is free grace. The Gospel asks nothing of us but this, “Take what I give you. Receive it.” The Gospel is an invitation. [3]
The Psalmist asks the Lord to ride prosperously because of truth, humility, and righteousness. In other words, please inspire truth, humility and righteousness in the people of the earth.
David writes of God’s right hand teaching awesome things. Christ is said in the Scriptures to sit at the right hand of God. The disciples called Jesus “Rabbi” which means teacher. Jesus is the best teacher. John 1:18 says, “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” Jesus is the best revealer of God our Father.
“A scepter of righteousness is the scepter of Your kingdom. You love righteousness and hate wickedness. Therefore God, Your God, has anointed You with the oil of gladness more than Your companions. All Your garments are scented with myrrh and aloes and cassia, out of the ivory palaces, by which they have made You glad. Kings’ daughters are among Your honorable women. At Your right hand stands the queen in gold from Ophir.” Psalm 45:6-9
In Hebrews 1:8, Paul connects Psalm 45:6 to Jesus God’s Son. It is the throne of King Jesus that is forever. From His scepter righteousness comes forth! It is Jesus who loves righteousness and hates lawlessness. In John 2:17, after Jesus cleansed the temple, His disciples remembered that it was written of Messiah in Psalm 69:9, “Zeal for Your house has eaten Me up.”
The Holy Spirit is referred to as the oil of gladness because He delights those who have joy in doing God’s will. Jesus delighted to do God’s will. He was anointed with the Spirit above all his fellows. His fellows were anointed with a measure of God’s Spirit, but John 3:34 says of Jesus, “For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure unto Him.”
Many ancient Jewish and Christian interpreters regarded this Psalm as an allegory of the union between God and people. In the Song of Songs the allegory is carried out more fully. Hosea 1:1-3:5 depicts the relationship of God and His people as a marriage. The marriage metaphor between God and His people runs throughout the Bible. [4]
In Psalms 45:8, the Bridegroom’s garments are scented with myrrh, aloes, and cassia. These are some of the ingredients of the holy anointing oil which God appointed in Exodus 30:23-24. It was not for common use. It was the oil that represented God’s Spirit.
In Psalms 45:9, among the honorable women in the Bridegroom’s court are daughters of a King. All true believers are born from above. Thus, they are children of the King of kings. At the King’s right hand, stands the queen wearing gold from Ophir. The gold of Ophir was renowned for its extreme purity. This queen is the bride of Christ, the Church. Revelation 19:8 says, “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” Those righteous acts are the outcome of the Lord’s Holy Spirit in her life.
“Listen, O daughter, consider and incline your ear. Forget your own people also, and your father’s house, so the King will greatly desire your beauty, because He is your Lord, worship Him.” Psalm 45:10-11
In Psalm 45:10-11, the Lord calls His bride to leave behind her former relationships and cleave to Him. In Genesis 2:24, the Lord calls men to leave fathers and mothers and to cleave to their wives. Genesis 2:24 is quoted in Matthew 19:5 by Jesus and in Ephesians 5:31 by Paul. In Ephesians 5:32, the Lord refers to marriage as a great mystery, and also as a metaphor for the relationship between Christ and His Church.
In Luke 14:26, Jesus said, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” “In this passage, Jesus is using a Semitic idiom where ‘hate’ means to ‘love less’ or to ‘rank below’ (similar to Jacob ‘hating’ Leah because he loved Rachel more). Jesus uses extreme exaggeration (hyperbole) to shock the audience into recognizing that true discipleship requires total commitment. This does not contradict the commandment to ‘honor your father and mother,’ but sets the standard of loyalty to God above all human relationships.” [5]
In Jeremiah 2:2, the Lord said to His people, “Thus says the Lord, I remember you, the kindness of your youth, the love of your betrothal, when you went after Me in the wilderness, in a land not sown.” The Lord framed Israel’s cleaving to Him in the wilderness as an engagement before the marriage.
In Isaiah 54:5, the Lord speaks of His relationship with His people as a marriage, saying, “For your Maker is your husband. The Lord of hosts is His Name! And your Redeemer is the Holy One of Israel. He is called the God of the whole earth.”
In Matthew 25:1-13, Jesus described His return as a bridegroom coming to get his bride.
In John 3:29, John the Baptist referred to Jesus as the Bridegroom. In Revelation 21:1-9, the Lord refers to His redeemed people as His bride.
In Isaiah 62:5, the Lord said, “As the bridegroom rejoices over the bride, so shall your God rejoice over you.” The true Church, the Bride of Christ, also rejoices in and worships Him! Therefore, the Lord greatly desires her.
“And the daughter of Tyre will come with a gift. The rich among the people will seek your favor. The royal daughter is all glorious within the palace. Her clothing is woven with gold. She shall be brought to the King in robes of many colors. The virgins, her companions who follow her, shall be brought to You. With gladness and rejoicing they shall be brought. They shall enter the King’s palace. Instead of Your fathers shall be Your sons, whom You shall make princes in all the earth. I will make Your Name to be remembered in all generations. Therefore, the people shall praise You forever and ever.” Psalm 45:12-17
Previously, the rich on earth scorned the thought of Jesus, but now they seek His favor. By grace they are saved. “The daughter of Tyre” brings a gift to Him. Tyre was formerly like the queen of all cities, but in this passage she honors Christ.
The royal daughter in the palace is the Bride of Christ, the Church. The Lord has taken away her reproach. She is all glorious within God’s palace. Her garments are colorful and highlighted with pure gold. Those who join with her before the King of kings do so with gladness and rejoicing. His Bride’s sons are princes in His palace. Thanks to the redemptive work of Christ on the cross this great celebration has been made possible. His Name shall be remembered throughout all generations, and His redeemed people shall praise Him forever and ever. Amen!
[1] Jamieson-Fausset-Brown Commentary
[2] Matthew Henry’s Commentary
[3] Words based on “The Proper Distinction between Law and Gospel” by C.F.W. Walther
[4] Matthew Henry ‘s Commentary.
[5] Reddit
The Psalmist wrote, “My tongue is as the pen of a ready writer.” God’s prophets are pens in His hand. “David not only spoke what he thought of Christ, but wrote about Him, that it might spread further and last longer.” [2]
In verse one of his song, “The Love of God,” Frederick Lehman wrote, “The love of God is greater far than tongue or pen can ever tell. It goes beyond the highest star and reaches to the lowest hell...” In verse three, he wrote, “Could we with ink the ocean fill and were the skies of parchment made, were every stalk on earth a quill and every man a scribe by trade, to write the love of God above would drain the ocean dry, nor could the scroll contain the whole, though stretched from sky to sky.”
“You are fairer than the sons of men. Grace is poured upon Your lips. Therefore, God has blessed You forever.” Psalm 45:2
David’s bubbling adoration of the Lord spilled over on a scroll as he wrote, “You are fairer than the children of men.” The Lord never left his side. He was his trustworthy friend.
When the Lord speaks, grace flows from His lips. This is a reference to Jesus Christ through whom the grace of God has come to us. He is blessed forever by saints and angels.
The Gospel of Jesus Christ is a message of divine grace. In Luke 24:46-49, Jesus summarized the contents of the Gospel to two disciples as they walked on a road together. He said to them, “Thus it is written, that the Christ should suffer and on the third day rise from the dead, and that repentance for the forgiveness of sins should be proclaimed in His Name to all nations... and behold, I am sending the promise of My Father upon you...” This is the Gospel. God’s Son gave His life on the cross so that we unworthy sinners could be forgiven our sins, He was buried, three days later He resurrected from the dead, and after He ascended to heaven, He sent His Holy Spirit to fill and indwell all who believe in Him.
“Gird Your sword upon Your thigh, O Mighty One, with Your glory and Your majesty. And in Your majesty ride prosperously because of truth, humility, and righteousness. And Your right hand shall teach you awesome things. Your arrows are sharp in the heart of the King’s enemies. The peoples fall under You. Your throne, O God, is forever and ever.” Psalm 45:3-5
For sure the Lord is able to pierce the heart of our enemies and make them fall before us, but how much better if the Lord brings about their conversion. Before Jesus converted Paul on the road to Damascus, he was known as Saul Tarsus. He, by his own admission in 1 Timothy 1:13 was a blasphemer, a persecutor and a violent man. He imprisoned Christians. He consented to the martyrdom of Stephen in Acts 7. Jesus appeared to him and converted him.
The Lord’s sword is His Word. God slays sinners with His Law and raises them with the Gospel.
One way to look at the Bible is through the lens of the Law and Gospel. There is a difference between the Law and the Gospel. The Law tells us what we are to do. The Gospel reveals to us what God is doing. The Law speaks of our works. The Gospel speaks of God’s work. In the Law we hear demands. In the Gospel, we hear blessings. The Law demands. The Gospel gives.
John 1:17 says, “The Law was given by Moses, but grace and truth came by Jesus Christ.”
When we measure ourselves against the Law, we feel condemned. The Law’s conviction is like an arrow which pierces one’s hearts. The promises of the Law depend on us fulfilling the Law perfectly. The Law says, “I will quench your thirst if you do what I command.”
The Gospel promises us the grace of God and salvation as a gift. The Gospel is free grace. The Gospel asks nothing of us but this, “Take what I give you. Receive it.” The Gospel is an invitation. [3]
The Psalmist asks the Lord to ride prosperously because of truth, humility, and righteousness. In other words, please inspire truth, humility and righteousness in the people of the earth.
David writes of God’s right hand teaching awesome things. Christ is said in the Scriptures to sit at the right hand of God. The disciples called Jesus “Rabbi” which means teacher. Jesus is the best teacher. John 1:18 says, “No one has seen God at any time. The only begotten Son, who is in the bosom of the Father, He has declared Him.” Jesus is the best revealer of God our Father.
“A scepter of righteousness is the scepter of Your kingdom. You love righteousness and hate wickedness. Therefore God, Your God, has anointed You with the oil of gladness more than Your companions. All Your garments are scented with myrrh and aloes and cassia, out of the ivory palaces, by which they have made You glad. Kings’ daughters are among Your honorable women. At Your right hand stands the queen in gold from Ophir.” Psalm 45:6-9
In Hebrews 1:8, Paul connects Psalm 45:6 to Jesus God’s Son. It is the throne of King Jesus that is forever. From His scepter righteousness comes forth! It is Jesus who loves righteousness and hates lawlessness. In John 2:17, after Jesus cleansed the temple, His disciples remembered that it was written of Messiah in Psalm 69:9, “Zeal for Your house has eaten Me up.”
The Holy Spirit is referred to as the oil of gladness because He delights those who have joy in doing God’s will. Jesus delighted to do God’s will. He was anointed with the Spirit above all his fellows. His fellows were anointed with a measure of God’s Spirit, but John 3:34 says of Jesus, “For He whom God has sent speaks the Words of God, for God does not give the Spirit by measure unto Him.”
Many ancient Jewish and Christian interpreters regarded this Psalm as an allegory of the union between God and people. In the Song of Songs the allegory is carried out more fully. Hosea 1:1-3:5 depicts the relationship of God and His people as a marriage. The marriage metaphor between God and His people runs throughout the Bible. [4]
In Psalms 45:8, the Bridegroom’s garments are scented with myrrh, aloes, and cassia. These are some of the ingredients of the holy anointing oil which God appointed in Exodus 30:23-24. It was not for common use. It was the oil that represented God’s Spirit.
In Psalms 45:9, among the honorable women in the Bridegroom’s court are daughters of a King. All true believers are born from above. Thus, they are children of the King of kings. At the King’s right hand, stands the queen wearing gold from Ophir. The gold of Ophir was renowned for its extreme purity. This queen is the bride of Christ, the Church. Revelation 19:8 says, “And to her it was granted to be arrayed in fine linen, clean and bright, for the fine linen is the righteous acts of the saints.” Those righteous acts are the outcome of the Lord’s Holy Spirit in her life.
“Listen, O daughter, consider and incline your ear. Forget your own people also, and your father’s house, so the King will greatly desire your beauty, because He is your Lord, worship Him.” Psalm 45:10-11
In Psalm 45:10-11, the Lord calls His bride to leave behind her former relationships and cleave to Him. In Genesis 2:24, the Lord calls men to leave fathers and mothers and to cleave to their wives. Genesis 2:24 is quoted in Matthew 19:5 by Jesus and in Ephesians 5:31 by Paul. In Ephesians 5:32, the Lord refers to marriage as a great mystery, and also as a metaphor for the relationship between Christ and His Church.
In Luke 14:26, Jesus said, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.” “In this passage, Jesus is using a Semitic idiom where ‘hate’ means to ‘love less’ or to ‘rank below’ (similar to Jacob ‘hating’ Leah because he loved Rachel more). Jesus uses extreme exaggeration (hyperbole) to shock the audience into recognizing that true discipleship requires total commitment. This does not contradict the commandment to ‘honor your father and mother,’ but sets the standard of loyalty to God above all human relationships.” [5]
In Jeremiah 2:2, the Lord said to His people, “Thus says the Lord, I remember you, the kindness of your youth, the love of your betrothal, when you went after Me in the wilderness, in a land not sown.” The Lord framed Israel’s cleaving to Him in the wilderness as an engagement before the marriage.
In Isaiah 54:5, the Lord speaks of His relationship with His people as a marriage, saying, “For your Maker is your husband. The Lord of hosts is His Name! And your Redeemer is the Holy One of Israel. He is called the God of the whole earth.”
In Matthew 25:1-13, Jesus described His return as a bridegroom coming to get his bride.
In John 3:29, John the Baptist referred to Jesus as the Bridegroom. In Revelation 21:1-9, the Lord refers to His redeemed people as His bride.
In Isaiah 62:5, the Lord said, “As the bridegroom rejoices over the bride, so shall your God rejoice over you.” The true Church, the Bride of Christ, also rejoices in and worships Him! Therefore, the Lord greatly desires her.
“And the daughter of Tyre will come with a gift. The rich among the people will seek your favor. The royal daughter is all glorious within the palace. Her clothing is woven with gold. She shall be brought to the King in robes of many colors. The virgins, her companions who follow her, shall be brought to You. With gladness and rejoicing they shall be brought. They shall enter the King’s palace. Instead of Your fathers shall be Your sons, whom You shall make princes in all the earth. I will make Your Name to be remembered in all generations. Therefore, the people shall praise You forever and ever.” Psalm 45:12-17
Previously, the rich on earth scorned the thought of Jesus, but now they seek His favor. By grace they are saved. “The daughter of Tyre” brings a gift to Him. Tyre was formerly like the queen of all cities, but in this passage she honors Christ.
The royal daughter in the palace is the Bride of Christ, the Church. The Lord has taken away her reproach. She is all glorious within God’s palace. Her garments are colorful and highlighted with pure gold. Those who join with her before the King of kings do so with gladness and rejoicing. His Bride’s sons are princes in His palace. Thanks to the redemptive work of Christ on the cross this great celebration has been made possible. His Name shall be remembered throughout all generations, and His redeemed people shall praise Him forever and ever. Amen!
[1] Jamieson-Fausset-Brown Commentary
[2] Matthew Henry’s Commentary
[3] Words based on “The Proper Distinction between Law and Gospel” by C.F.W. Walther
[4] Matthew Henry ‘s Commentary.
[5] Reddit




